CITY OF FARMACIUM
Monday, 22 July 2024
Friday, 19 July 2024
SIGFRID AVRO STORY PART 3
( TOLD IN THE OASIS OF ISFAHAN)
sir Sigfrid Avro from Red Rock Oasis |
A long journey began on the winding course of the Cartius...
The young blond teenager struggled, but nothing helped and the taluna took great pleasure in caressing him regularly, as if she had obtained a small animal that she obediently came to tame with caresses, but also sometimes real blows, because yes, the young man rebelled , many times, he tried to capsize her! He got there once! But they were almost there, reaching Lake Shaba. oh she was furious and got back into the boat soaking wet while he laughed with satisfaction.
They disembarked. The talunas untied his feet to hoist him out of the boat, several to bring him as a captive to the camp. A strange maneuver was taking place when they were noticed by the other talunas of the tribe, they came forward, they came simpering around him, came to caress him as he passed, came to feel his muscles, but not only... as if they were sizing him up and appreciating his beauty, his virility.
Sig really had this feeling of becoming, a lust, an object of desire, like a kind of prey or fodder. It was at that moment that he understood how obvious it must not have been for slaves, when they had to be bought or that their destiny was going to be linked to the hands of a person, much more powerful than them. . The talunas could dominate him and take possession of his body, tied up like this and given their number... The teenager felt the atmosphere become charged, murmurs amplified, some talunas even jostled to touch him, but really everywhere... everything happened ...
Sig was quickly taken to a hut to which access was prohibited. Authorized women came to undress him completely and wash him without untying his arms, which were still stuck behind his back. And there too, everything happened. He was oiled everywhere. It was decorated with artifices to mark the muscles of his arms and legs, with an artistic skin tied around his penis and with some tribal paintings on his shoulders, his face, his abdomen, his obliques.
The life of the tribe was getting organized, as if an event was in progress, the women were in turmoil. Lots of carved wooden dishes were prepared and decorated with generous quantities of vulos, suls, roots, vegetables, honey and spices, fruits in abundance. They all seemed in a very good mood and many remained gazing up at the sky, sometimes pointing towards it in the evening.
At nightfall, the young blond was taken to a campfire where he was given food straight from his fingers. He was fearful and very observant, he saw the women eating profusely, laughing, singing, dancing in groups around the fire to the sound of drums, like a sort of ceremony.
He was placed a little aside near the chiefs of the tribe, including the taluna he hated the most in the world, the one who had achieved his ends. She kept leering at him with a little smile of satisfaction and sadism, without explaining to him what was going to happen.
That night, he discovered it quite quickly... When the three moons rose in the sky and were full, they took him tied up in a procession. So the whole tribe headed towards a clearing, full of moss, grass and ferns. At its center was a thick, cylindrical wooden post. buried deep in the ground.
Sig was then tied to it, his ankles and wrists tied to the back of the post, his back pressed against the thick wood, the makeshift collar, which had been placed around his neck, was tied firmly by the back of his neck flush with it. post. He realized that anything could happen to him, his exposed and raised face witnessed every scene. We could have gutted him and he wouldn't have been able to do anything, but these women had other plans.
As the ehns passed, the women danced with their hands raised to the sky. Between songs and moans which sometimes transformed into lamentation, they rolled in the moss here and there in front of him. Near him, the clan leaders came to caress his thighs and torso, including the one he hated, as if they were taking him into their spell of tantric trance.
the hands imprisoned him with their incessant and solicitous caresses until he could no longer keep control of himself, he felt the lips on his skin and not only that... he couldn't do anything, if that. He tensed his muscles to try to play on his leaps, but nothing worked. His fate was sealed.
The pretty blond with green eyes went from teenager to young adult, becoming prey to their desires, the straps of the art skin were removed when he was cramped. Then a tireless dance began against his body. That night, the young man discovered lust, forced and repeated pleasure. The women took turns on his erect manhood many times, some could access it, others were not allowed, he could only moan and sigh under this orgasmic torture, this form of tribal orgy marked him forever. .. For ahns and ahns, they exhausted him until he could take no more.
In the days that followed, Sig stayed to regain his strength in the hut. stiff and in a loathsome mood, he pushed back the slopes that approached him. Sig was convinced he had to flee this place, whatever the cost. So he softened little by little. they had to let their guard down. he had to coax them. he integrated into camp life. week after week... they watched him with less vigilance, did small manual jobs for him such as butchering, collecting wood, repairing the huts. They no longer took the trouble to connect his collar to a rope, like a small animal.
However, Sig was starting to receive more and more stares, he felt like he was once again in the crosshairs of some talunas who had never been able to touch him. One evening as he was bringing back wood, near a hut, he overheard a disturbing discussion on the cycle of the moons and certain talunas? Ah! He didn't need more to understand the meaning of it all! he had to flee!
To take action and not relive the madness of the three moons, he had to manage to isolate a boat and camouflage it further on the bank and, at the first opportunity given to him, he would leave the camp to take the powder escape.
And this moment arrived three days later, when huntresses returned from fishing on Lake Shaba, they entrusted him with the task of tying up the boats, he took advantage of this opportunity to isolate a small one with an oar, When he returned to camp, he told them that he had tied one incorrectly and that it had just been carried away by the current.
For greater realism, he had run into the mud of the bank to make it appear that he had tried as best he could to recover it. So obviously, you can imagine, he was punished and beaten. But after all, what mattered the whip and the blows, when he was asked to go find a tree in the forest to cut down, to cut down one, not one, not two, he saw his chance!
Instead of going to look for a tree, he took some provisions and water in Bota from a knotted rep, stealing a fur cape and he set off in the direction of his small boat which was still there, under some branches, at out of sight.
It was then that a difficult journey began to go up the current of the Cartius, up to Kasra, and now it is certain that Sigfrid has a horror of boats! *he laughs* He couldn't stop rowing. Sometimes he came ashore to eat, so as not to move backwards in the current. But he would quickly run out of food and water. Yet, clinging to life as never before, he drew unknown forces into himself, the echo of his past guided this rage. He knew that this time, he was expected and he knew that his parents would be frantic with worry... If they knew... Well, now... they know. *smile*
Arriving on the distant shores of Kasra, Sig reached the shore, he encountered too many merchant ships. He fell asleep for almost a whole day under wild bushes. Not far from there, peasants lived on the little fertile land that bordered the banks of the Cartius. When night fell, he went to drink from the animals' trough, he filled his bota. But he was only frightening, emaciated, marked with the whip and above all, the old rusty collar of the talunas around his neck, who was going to believe him to be free? Especially if he said he was a son of Pasha, we would also consider him crazy!
He decided to commit an outrage. He memorized the house in his memory, he stole a kaiila, promising himself to bring it back when he was out of trouble. And he left on the caravan route, in the direction of Tor and then found the road towards Klima. He intended to bring the animal back, unaware that his bad luck was pursuing him, and that his lucky star would still have to work hard.
once arrived, at the edge of Tor, he plunged towards the deep desert, he was not to be seen. Struggling with hunger, time was running out. Having only water to hold it together. He pushed the kaiila to its vital limits. They were surprised by a storm, the animal struggled more and more. Once out of this storm, he no longer recognized the dunes. The wind could change the desert in a night, Sigfrid saw the distant mirage of a city, and it was with despair that he launched the animal in that direction, exhausted, under the crushing sun of the 'afternoon.
Alas... The kaiila stopped and staggered in its last moments. The animal fell and the blond with it. He rolled down the side of a dune... he let a trail of sand rise... Unconscious, were the shock of the fall, hunger, thirst going to get the better of him? The last ahns of a dry day passed without him regaining consciousness... But then my star... what were you waiting for? Because yes, rest assured: his star is always watching. You will soon find out in the next part…
Tuesday, 16 July 2024
Saturday, 13 July 2024
SIGFRID AVRO STORY
Another appointment with the stories of Gor's famous characters, this time with Sir Sigfrid of the Red Rock oasis telling us about his long life of adventures on the planet.
野性 BACKGROUND 野性 PART 1
From the dreaded city of Trève, Sigfrid is a young Gorean, just 6 years old, shy and candid but also tonic and playful, a little blond boy who ran around and was mischievous... father a mercenary commander and leader of the city, his mother a healer.
His father wanted to make him his heir, but his soldiers didn't see it that way and he became their whipping boy in the shadows, subjected to touching, humiliation and other light torture and sadistic abuse... They used to laugh at him, scaring him, grabbing him by the throat, pinning him up against a wall, beating him, and he would regularly come home with bruises and gashes...
OASIS OF ISFAHAN |
It was then that his father gave his older sister Kassandra as a companion to his best mercenary, the city's first sword, making him the future leader. After 4 months, his sister became pregnant, thus providing the family line with an heir.
RUMPERSTILZ |
As for Sig, his choice for the green caste did not spare him, as some soldiers continued their sadistic games on the young child, taking a certain pleasure in it, even though he did not yet have the maturity or strength to stop them...
Another two long months passed between suffering and latent fears at night... There were rumours that the Torvis, known for their violence and carnage and who had come by boat on the Vosk, were attacking closer and closer...
Until suddenly, at nightfall, thanks to a ruse and a betrayal, the Torvis were able to penetrate the fortress of Trève, sacking, burning and slitting the throats of the citizens, with orders not to take any prisoners. In this way, they were able to reign in their strength, making the cities that were recalcitrant pay their tributes and give part of their harvest.
SPINAKER AVRO |
When this terrible attack began, Sigfrid and Kassandra managed to get away with a few jumps, thinking they could look after the wounded, but their father ordered them to flee. While the mercenaries defended the heart of the city with their lives, their mother stayed by her husband's side to care for the wounded...
It was amidst panic, howling and bloodshed that, after a long march of hundreds of pasangs, they arrived at a boat on the banks of the Vosk and were able to escape unharmed... well, almost... But Kassandra was wounded, and a bad shock caused her to miscarry, losing her life in her womb, in tears and blood, with her little brother in her arms, panicking at the thought of leaving his parents behind, their family, their landmarks, while the whole city burned, leaving a trail of smoke and a glow in the skies that could be seen for hundreds of pasangs around...
But was the worst yet to come?
Kassandra managed to steer the boat, with the help of her little brother, despite her worsening state of health. However, they still had to find treatment, food and drinking water. Reaching the city of Schendi, his sister was able to receive care and help from her caste. However, little Sig was distraught, as they heard much later that their city had been besieged and her family decimated.
His sister recovered as the days went by, unable to look after her little brother, who, cute as he was, was watched over by the green caste. He was learning languages, his first and second skills, as well as medicine, because if life could be snatched away so easily, he wanted to be able to protect it. Losing his mother was hard, because she was the one who taught him their caste. She had passed on her passion to him, just as his grandfather had done with her.
On a trip south to the city of Kasra, Kassandra had to find a mentor to become a healer, so she entrusted her little brother to a nanny. She had to leave for Tor, where she was given an opportunity to learn.
But once again, fate had its way with the little blond boy. For this nanny was in fact a woman with tanned skin, from a tribe of talunas, covered like a city trader, concealed behind gentle attitudes.
Looking for the right moment, fascinated by the little blonde angel, she decided one day, without warning, on the pretext of going for a walk with the child... to take him to a boat on the banks of the winding river... However, not understanding why she insisted on getting him into the boat, he began to whine. So she decided to drag him by force to the boat!
ZARATHUSTRA |
This woman was going to be a great help to him, because he gave her a look of such concern and expressiveness that she didn't think the nanny's attitude was very natural, and even less of the 6-year-old's struggle to argue that he shouldn't stray far from home.
YOUSSOU |
The boat was taking him back to so much unhappiness... It was then that the woman warned her companion.
The man with the tanned skin ran over to the child and grabbed the shady woman's forearm and pulled the blond boy against his leg, Sig clinging to the leg as if for dear life. The fake nanny realised that her plan was not going to work and jumped into the boat, saying ‘we'll meet again one day...’.
The taluna simply abandoned the child. This warrior crouched down in front of the little man with a gentle smile, pushing back his blond locks. Sigfrid burst into tears. The man put the boy's forehead on his shoulder and whispered ‘Don't worry, little fellow, you'll be all right, you're safe now’.
The woman approached in turn and realised that the child had almost been captured, and the couple exchanged glances. The woman then said ‘You're not alone any more, tell us where your family is’. But knowing nothing about it, he confided in them that they were all dead except for his sister, who had traveled to the Tahari to learn.
The situation was delicate and they decided to take the child under their wing.
The man said ‘I'm Spin, pretty little blond boy’.
The woman smiled at him and stroked the tear from his cheek, ‘I'm Youssou, what's your name, little angel?’
The child replied, ‘Sigfrid, lady. He grabbed the man by the neck and said in a heartbreaking voice that day ‘Thank you for protecting me, my nanny scared me’.
The pasha of Klima lifted the child in his arms and walked with his companion back to the city.
That day, a lucky star had finally crossed the path of this child with an uncertain destiny.
Sunday, 7 July 2024
THE CONGO FAMILY STORY
Yusud-Asad |
Congo Rashid listens as he takes a sip from his bowl, then takes a deep breath looking at Sabayna......and says: lady Sabayna there's a lot going on that I'm trying to understand, but it's a few people eeee I'm not sure why why they perform these actions, but sooner or later the light will come out of the darkness, but this is not directed at you lady Sabayna.
meanwhile Sir Qaza observes the movements of his Kajira as she serves the guests sitting under the large tent, then asks for some grape juice. Kajira promptly runs towards the servery to fulfill the master's wish.
Meanwhile, Lady Mae, the Pasha's companion, welcomes her sister, saying that she is welcome even if she travels with other castes and flags.
Sabayna
listen carefully to Congo's words: "Yes, there have been several misunderstandings and lack of information. I have already talked about this with your son recently. Now the question is how can we get the Sandkaiila freed from the quicksand of the dune again."
Yusud-Asad son of the pasha and lady Mae says: I hope that today Lady Sabyana will take note of what I will say for the transition to the 4 STA from your Comaniaon Rarius, then I hope that everyone will understand.
Congo Rashid says: listen to it.. well, in the beginning, the truth must be known, there are people who have been here longer and have documentation of things, as you know my land is according to the rules, not a made up story. . this story has been carried forward and respected.. others should know and follow how things are, or at least talk to those who have the history and documentation of things.. clarify things or at least ask for their blessing.. while it does a pause for a while, then speak again.. I am not a harsh or mean man, I am a very understanding person, but I walk with the truth and I am close at hand Lady Sabayna. I will not bend for anyone, while the truth is hidden.. I will not do it nor will my family and my people.. I respect so others give back the same.. but soon you will hear what the truth is. . look son of her... are you ready to tell the truth, son..
Yusud-Asad says: listen to it.. well, in the beginning, the truth must be known, there are people who are here longer and have documentation of things, as you know my land is according to the rules, not a made up story .. this story has been carried forward and respected.. others should know and follow how things are, or at least talk to those who have the history and documentation of things.. clarify things or at least ask for their blessing.. while he pauses for a while, then speaks again.. I am not a harsh or mean man, I am a very understanding person, but I walk with the truth and I am close at hand Lady Sabayna. I will not bend for anyone, while the truth is hidden.. I will not do it nor will my family and my people.. I respect so others give back the same.. but soon you will hear what the truth is. . look son of him... are you ready to tell the truth, son..
Yusud_Asad says: I think everyone is served "take a sip" let me so if you, my father, give permission to talk about our history and our journey.
Sabayna I think everyone is served "
Sabayna nods to Congo and Yusud: “I am listening carefully and will gladly pass this on to my comrade Yuroki, Vizier. who could not come, but I can assure you that he is on your side, especially since he has lived the whole story himself since Teehra, Cartassa and the Silver Stone Oasis.
Congo Rashid tells his son about him. please tell the story of our Congo family
let's begin...........
Yusud_Asad says: salaam/tal/greetings to all and thank you for attending this meeting about the Congo family and their journey through Gor.
Let's start with Congo, who was Ibn Saran? We don't know who ibn Saram's parents were, the only thing we know is that he was the son of Saran because Ibn means son of. From the documents we have ((btb) he was Ubarsalt and apparently the creator of this lineage of several descendants, since he was married to Anastazia Bellecoeur Saran, who were the parents of Ibn Saran, we do not know. The only thing we know is that he was son of Saran because Ibn means son of.
From this union they had 14 descendants, we deduce that they are all direct, we do not know which ones were adopted. but we will talk about a direct line of these descendants.
let's not forget that Ibn Sara was an agent of the kurri and that he brings the aerospace ship to destroy all the gor
Sabayna nods, remembering that SARAN and Anastasia once invited her to their Dune Guard Kasbah.
Yusud continues:
Eleonora Bint Saran, one of the daughters of Ibn Saran because Bint means Daughter of, was the companion of Java Hakim, who had the following children Sarana Bint Hakim, Avalon Bint Saran, Junayd Ibn Hakim, from the documents we have, but we know that there are they are others until such time as we currently have your documents. he nods
: Sarana Bint Hakim went with Lux, who later became known as Nazım al-Malik Ibn Yusuf, one of the descendants of the family descended from Hakimm whose lineage dates back more than 4 years. generations, the fact that such a union was permitted under Gorean civil laws, who had several descendants:
Firstborn son: Ra'id Ibn Hakim
Second son: Básim al-Asad Ibn Yusuf
Third son: Jabari Adheem Ibn Yusuf,
Daughter: Zakera Qandi Bint Yusuf, Safiwah Elmas Bint Yusuf
Granddaughter: Ta'alah Bolour Bint Yusuf
Grandson: Abu Hârûn ibn Jabari and Khalil Farras ibn Jabari are born. It should be remembered that Sarana Bint Hakim was the granddaughter of IBn saran or ubar salt, as there was a hakim in that lineage, so one of the hakin lines became ubar salt by descent starting from one of his sons to this day, his son Ra 'id Ibn Hakim
Yusud recalls that the sons of Sarana and Yusud were pashas of some Oases Jabari Adheem Ibn Yusuf of teehra with his compagnon
Risultati della traduzione
Risultato di traduzione
later Jabari Adheem Ibn Yusuf became known as Jabari Hideo Ibn Yusuf became high pasha of teeehra and aretal, his companion Mariah bint Zuhayr having his sons and daughters:
Abu Hârûn ibn Jabari
Khalil Farras ibn Jabari
Zainab Gul-e-Rana bint Jabari
Zulaikha Allat bint Jabari
Rashid Umar ibn Jabari later known as Congo Rashid Umar ibn Jabari
Tarek Mus'ad Ibn Jabari
Jabari Adham ibn Jabari
Sadiq Ala'al din ibn Jabari for the references and what we know, Pasha of Red Rock
Salome al-Aliah bint Jabari
Jada Ara bint Jabar father warriors (Jabari Hideo Ibn Yusuf)
(Sabayna seems impressed by this extraordinary genealogy.)
Jabari, victor of the Aretai, owner of the land of sand and salt, right flank of the Thousand, guardian of the gates and master of a thousand slaves confer on my son
Khalil Farras ibn Jabari, the title of High Pasha, Victorious of the Aretai, Son of the Mountain, Right Flank of the Thousand, Guardian of the Gates and Master of the Thousand Slaves
Abu Harun ibn Jabari, triumphant of the Aretai, son of the mountain, right flank of the Thousand, protector of the gates and right hand of Teehra
We also know that after the Battle of Red Rock Oasis, and when the Tashid were defeated, this tribe became vassal of the Aretai, Red Rock is still a vassal of the Tashid and sub-vassal of the Aretai.
The oasis of Tashid and his tribe were ruled by one of the descendants of the aretal by a son or grandson of Java Hakin and later by one of the descendants of Yusud. and it still remains so today.
As in every battle, whoever loses things changes, including the pashas of these places, nothing more natural, consequences of war another thing is natural that when there are alliances between oases, cities and towns or settlements, fixed or nomadic, often these pashas, tribal leaders, revoke these alliances and befriend their descendants from different tribes or oases to be companions and have sons and daughters, thus keeping the bloodline broader and strengthened and these will then become your pasha children , the most natural thing for this to happen. therefore our descendants are scattered in different oases such as pashas and others and throughout Gor.
Congo Rashid Umar ibn Jabari, one of the sons of Jabari Hideo Ibn Yusuf and Mariah bint Zuh, as we have seen above, was also a warrior and commander of a group of fighters, including his position in the strategic defense of Teehra as well as in the battle , however I am going to become a healer or doctor for many years, where he met his pupil Mae, who later became free companion and a passion and unconditional love and dedication for each other. Later he was called by Jabari his father because he needed him and began to teach him the steps of Pasha, since he was prince of the Aretais and Teehra tribes.
he taught him this subject and was later sent to Cartassa to gain experience as a Pasha. For a few years he resumed the theera and subsequently, after a short time, the seals of Teehra and the testimony of the high pasha and head of the aretal and the pasha of Teehra. who until now maintains this position, where he was forced to stop being a healer to become a pasha, although even when necessary he still helps in the infirmary because he loves being a healer.
As time went by, the Congo healer or doctor became a great provider in this matter as well as one of its elders, helping with his knowledge many cities and people around the world and widely recognized as the Congo doctor throughout the country, saving many people with your knowledge.
as Lady Mae said, she was a student from the Congo, where they fell in love and later, after Lady Mae's studies ended, they would become free companions, understanding up to this point and maintaining it.
Lady Mother also has an interesting and important lineage, her mother was the blessed healer Alethia, descendant of the Tuchcuk and her father the blessed Torvie and the High Jarl, he calls it all the clans united against the great invasion of the Kurri against Gor ( (documented and mentioned in the books)), who won this battle, we know that they had 18 descendants (sons and daughters), their grandfather, a great leader of the tuchucks, they did something among the wagons, who was the one who succeeded to unite the tuchuck tribes well, don't worry, you'll know
now let's talk about your lineage as my mother's brother
later other tribes not like the tuchucks, for example the napoliam tribes among others, who are scattered throughout the gor like unian chariots of all the tribes. from her companion everyone heard about Lady Kaiila, the eldest of the doctors and creator of study methods for all new students, and approved by the entire gor. This is the lineage of Lady Mae and who later became companion of Congo and Pasha katoun of the aretais and of teehra now of the tashid and their oases, from whom they had the following descendants:
Children:
Emine Umar Cider
Yusud-Asad struck Umar Ibn Congo
Emine Umar Cider
Safina Umar bint El Congo
αмвεя υмαя вιηт εℓ cσηgσ
I burn Windstar Umar ibn Congo
Adira Umar Bint El Congo then Adira Tolnus
Jabari Umar ibn Congo
Lilly Bint Congo as Lilly Sands Congo King knows
The South Umar Ibn Congo knows the South, the turning point of Nadira Umar Bint EL Congo
Jane Bint Congo from her lost daughter
Tanzima Umar defeated Congo
nieces and nephews: the list of existence as well as nieces and nephews and cousins and so on
It's about the lineage of both Congo and Mae and where they fit into Gor's roleplaying, who they were and what they are as well as their dispositions from Gor, we have them spread across all castes except an Initiate. as far as we know eehra chuckles we talk about it a bit as well as tashid and why we are in tashid.
Teehra is the capital of the Aretals, located At the southern end of the Voltai mountain range, near the lower Fayeen River, lies Teehra. It is an essential outpost to support and preserve the mercantile trade and the precious salt caravans departing from Tahari. The people inhabiting Teehra are divided into four groups; Dayf Alsharf or, Guest of Honour, Badu or, Nomads, Rijal Qabayil or, Tribe and eabd or slave Teehra is a land held by the proud Aretai, whose vassal tribes include; Arani, Luraz, Raviri, Tashid, Ti and Zevar. Tajuk in some situations
Mae tells him: have you forgotten Sidra he replies laughing...she is older than me
Sabayna nods, "A truly remarkable genealogy, Vizier. Without a doubt, you are one of the oldest and most respected families in southern Gor."
Yusud says ~ yes and as from the chariots and clans trives
Teehra is an amalgamation of people and it is their lifestyle that separates them. The people of Teerha are divided into large groups, the nomadic ones, called Badu, who prefer to travel, and the Rijal Qabayil, who are settled. The Badu are driven by simple needs; independence, pastures for the sustenance of the flocks, water, food. They prefer to camp outside the city walls when the need to trade brings them into the city. Rijal Qabayil, known to the Badu as "the other half", is still. They are artisans, traders, farmers and craftsmen. People who need to travel, such as doctors or tinsmiths, are considered Rijal Qabayil because their life is linked to the city.
the Pasha nods
we can forget about the tahariThe Badu consider themselves equal to each other, which cannot be said of the Rijal Qabayil, whose wealth inequality leads to disparities that do not exist in Badu Culture.
Despite these differences in lifestyle, Badu and Rijal Qabayil coexist and consider themselves "one tribe" in Teerha, Aretai. They share a common language, a common culture and a common code of ethics and behavior that shape their daily lives; honor, home, family and hospitality.
The district of Teehra is large because it occupies the entire extent of the vassal oasis, as a commercial city it is also a station or one of the trading posts in the entire tahari, as TOr one of the vassal oases of the Aretals, and its pashas descendants of Ibn Saran and Hakim, the one who took their descendants were rich and great pashas, since for Tashid after the loss of freedom he became a vassal of the aretals and ruled by pashas descendants of the aretals, as was done with the red rock, thus increasing his dominion As far as it's about the war between aretal and tashid, the reason was never really defined, but as always the Tajuk spread rumors and rumors about things that never happened, they just do To have a war and participate in it, this tribe of Tajuk became or joined the Aretai They reportedly found that some warriors found a member of this tribe, lost in the desert, fed him and treated his wounds. He survived, apparently, and then became a vassal of the Aretai.
In the battle against IBN Saran and his followers, when the great leaders of the Aretai and Kavar were mortal enemies, the day
In the battle against IBN Saran and his followers, when the great leaders of the Aretai and Kavar were mortal enemies, on the battlefield, after learning that they had been deceived by IBN Saran and a group of outlaws led by Tarna, a woman warrior, they gathered and marched together for the first time with all their vassals. before they decided to leave, the Tajuk khan only shouted that he was going to war and that he wanted war, a decision between the two great Tahri tribes to go to war, which destroyed the kabash (fort) of the dune guards and where ibn sran who Was Ubarsalt and that residence of Ubar,
: Kilma never had nor any Ubar live there. but rather a salt master that every inhabitant of Kilma is a free man condemned to live and die in the Kilma salt mines, there are only those coded as slaves in the mines, their skills as free from their castes were used to document salt records, wound treatment, etc. One of the best known salt masters is Tzet, when the dune guards arrived in Kilma there are only keneels and nothing else, such as historical curse records
hen the dune guards arrive at KIlma, they stand close together, they don't even go into their kaillas, they unload their supplies and load the salt cylinders and release them and mark the KIlma fort, if you may say so.
In the aftermath of this battle, the enemies shared salt and water and established themselves as Tahari according to Tahari traditions and customs.
From this meeting between all the tribes, a new Ubarsalt was named, as we have seen, a descendant of Hakim and Bint Saran, and his descendants still remain because all the tribes decided so, including for a certain period also that of Ubarsalt.
When Teehra was engulfed in an extreme sandstorm, Quakl was completely buried, its citizens took refuge in several oases scattered throughout Tahari, Congo and many of its citizens took refuge in the Tashid Oasis, which was for these inhabitants and tribe proclaimed his pasha and chief, thus becoming head of two tribes and two oases, teehra swallowed by the storm and the aretal and the tashid. The Ba'du tribe has returned to the position of teehra as well as other nomadic tribes, to bring forth teehra, they are supported by water, food and everything they need to live in such a place by all aretals and gods their vassals. Who knows if one day we will get Teehra back.
about the pasha of red rock as Spin knows, one day he will visit our oasis and ask my father if he is Tarek's family, yes, he is Tarek Mus'ad Ibn Jabari was the point of reference for a pasha of Red Rock and his private descendants are the pash
as of the Red Rock Oasis
This is the story of the Congo family, Teehra and Tashid and why we are in Tashid. and if one day teehra returns to osi of Tashid she will have a pasha's price designed by my father
Lady Mae Leidolf El Congo
: She gently taps my shoulder in Gorean applause. Thank you, my son. If you ever get tired of becoming Vazier, I think you could make a living as a storyteller
Friday, 5 July 2024
OASIS OF NIZAAR - STORY REPLACEMENT
In the heart of the enigmatic Oasis of Nizaar, located on the shores of the beautiful Fayeen River, lies a tale as mysterious as the desert winds that whisper secrets through the palm trees. The oasis has seen countless pashas and wanderers pass through its shimmering gates, each leaving behind a piece of their story in its golden sands. Amongst the ancient dunes, the legend of the Onyx family looms large, a lineage that has withstood the test of time for four tumultuous decades. But tragedy struck the land when the recent Onyx family met a grim fate, paving the way for the arrival of the Sisters, Lady Sable and Lady Ailena Onyx along with Lady Sables' Twin daughters. Amidst the shifting sands and swaying palms, a dangerous underbelly thrives, where treacherous thieves lurk and the captivating allure of exotic goods, including those of human trafficking, which fuels the thriving merchant trade. Within the hidden alleyways and bustling markets, a world of intrigue and adventure unfolds, where danger and opportunity dance hand in hand under the scorching desert heat of Lar Torvis.
The Pasha, would later be discovered, as he had previous experience which endowed him with a unique perspective and a remarkable skill in weaponry. Recognizing the need for a male protector for the two Sisters in the Tahari, this special man, would step into this role effortlessly, especially when it came to inheriting their mother's home as the the newest of House Onyx to secure it. As the successor to their late Grandfather, the former Pasha, the newest Pasha, stepped up to take charge and fill the void left in the palace, by the previous Pasha, ensuring stability and leadership with his keen abilities. With a commanding presence, his influence extended to the City Guard, where he hand picked a High City Guardsman to assist him in maintaining order. Amidst this transition, the allure of the Popular Baths, enchanting waterfalls, and serene pools captured the new Pasha's attention, making them prime locations for relaxation and strategic decision-making. His penchant for exquisite cuisine led him to appreciate the cozy Inns and charming Cafes scattered throughout the city, serving as the perfect venues for important discussions and leisurely gatherings. In the new Pasha's capable hands, the city flourished as it basked in his persuasive authority and commitment to safeguarding the well-being of its residents.
The tale of the two sisters, Lady Sable and Lady Ailena, is like a riveting saga straight out of a dramatic novel but with a touch of wit and charm. Born of distinguished parentage - their mother hailing from the exotic lands of Nizaar in the Tahari, and their Father a proud Citizen of the Glorious City of Ar. In the circles of wealth and opulence, they were revered as one of the wealthiest families. They had the privilege of indulging in the finest luxuries money could provide, from exquisite clothing to sumptuous feasts, and even the most appealing suitors vying for their affections. Lady Sable, a seasoned Companion with two grown daughters herself, faced a tragic twist of fate when her Companion met his demise by the bolt of an Assassin. This event led her back to the comforting embrace of her parental home, where she reunited with her fraternal twin sister, Lady Ailena. Following the shady demise of their grandparents, the sisters found themselves tasked with managing the ancestral lands in Nizaar. As the sole inheritors after their parents' passing, they stepped into a new chapter of their lives, navigating through the deserts of responsibility with a blend of inherited wisdom and newfound strength. It would be some time later, that whilst on a walk, that Lady Sable would come upon the man Ivarr, who would seemingly easily catch her eye, and she his, and they would drink the wine of Companionship.
The Oasis they inhabited, located 200 passangs beyond the nearest mountain range, was a flourishing paradise teeming with vibrant flora and fauna, nourished by the life-giving water that flowed gracefully through subterranean channels, culminating in a majestic waterfall that breathed vitality into the region.
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